When we say the Apostles' Creed, we join with millions of Christians through the ages in an understanding of God as a Trinity—three persons in one: Father, Son, and Holy Spirit. From early in our Judaic roots we've affirmed that God is one and indivisible, yet God is revealed in three distinct ways. "God in three persons, blessed Trinity" is one way of speaking about the several ways we experience God. We also try to find adjectives that describe the divine nature: God is transcendent (over and beyond all that is), yet at the same time immanent (present in everything). God is omnipresent (everywhere at once), omnipotent (all-powerful), and omniscient (all-knowing). God is absolute, infinite, righteous, just, loving, merciful…and more. Because we cannot speak literally about God, we use metaphors: God is a Shepherd, a Bridegroom, a Judge. God is Love or Light or Truth.
In trying to find words to express their faith in Jesus, the New Testament writers gave him various names. Jesus was Master, Rabbi, Teacher. He was the Way, the Truth, and the Life. He was the Doorway to the sheepfold, the Light of the world, the Prince of Peace, and more. In the church's long tradition, scores of other names or titles have been given. Let's look at five of the most central biblical names for Jesus: We believe in Jesus as God's special child. We call this the Incarnation, meaning that God was in the world in the actual person of Jesus of Nazareth. The Gospel writers explain this in different ways. In Mark, Jesus seems to be adopted as God's Son at his baptism. In Matthew and Luke, Jesus is conceived by the Holy Spirit. In John, Jesus is God's pre-existing Word who "became flesh and lived among us" (1:14). However this mystery occurred, we affirm that God is wholly present in Jesus Christ.
The Holy Spirit is God's present activity in our midst. When we sense God's leading, God's challenge, or God's support or comfort, we say that it's the Holy Spirit at work. In Hebrew, the words for Spirit, wind, and breath are nearly the same. The same is true in Greek. In trying to describe God's activity among them, the ancients were saying that it was like God's breath, like a sacred wind. It could not be seen or held: "The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes" (John 3:8). But the effect of God's Spirit, like the wind, could be felt and known. Church We believe that the church is the body of Christ, an extension of Christ’s life and ministry in the world today. We believe that the mission of the church is to make disciples of Jesus Christ for the transformation of the world. We believe that the church is “the communion of saints,” a community made up of all past, present, and future disciples of Christ. We believe that the church is called to worship God and to support those who participate in its life as they grow in faith.
We believe in two sacraments: Baptism and The Lord's Supper. Sacraments are sacred acts and a means of grace instituted by Jesus.
Through baptism we are joined with the church and with Christians everywhere.
Baptism is a symbol of new life and a sign of God's love and forgiveness of our sins.
Persons of any age can be baptized.
We baptize by sprinkling, immersion or pouring.
A person receives the sacrament of baptism only once in his or her life.
The Lord's Supper
(Holy Communion, Eucharist)
The Lord's Supper is a holy meal of bread and wine that symbolizes the body and blood of Christ.
The Lord's Supper recalls the life, death and resurrection of Jesus and celebrates the unity of all the members of God's family.
In this meal, we give thanks for Christ's sacrifice and are nourished and empowered to go into the world in mission and ministry.
We practice "open communion," welcoming all who love Christ, repent of their sin, and seek to live in peace with one another.